Moree Plains Who's Who
Public Profile
Coach Aza
For us, it begins with water, with a story, and with a slash (/).
The slash is more than just a symbol —
It’s a lifeline. A current.
A reminder that we are not separate, but with.
With the game. With the land. With each other.
With those who came before, and those who are yet to come.
This is the story of the WaterBros and SistaFlo/Ws.
We are not athletes. Not influencers.
We are witnesses.
Grassroots storytellers.
The ones who show up —
to carry water, to run lines, to capture moments in the dirt,
on the edge of the field, in the heat of the grind.
We are the unseen force that has always been there.
Every splash of hydration, every call from the boundary,
every pep talk at halftime, every parent on the fence.
We move with the game,
we carry the Flo/W.
Our symbol, the slash ( / ), is inspired by the tail of the stingray —
graceful and powerful, protective and precise.
It slashes through time, connecting the old with the new,
ceremony with sport, the sacred with the everyday.
It is the mark we wear, and the rhythm we follow.
And @ —
the spiral, the body, the wings, the eye, the echo of everything.
We don’t just tag it. We live it.
It captures presence. Attention. Connection.
Where we are @/
As a Culture.
As Individuals.
As Community.
Together, @/ become more than brand marks.
They are ceremonial signs.
Markings of a movement.
Signals of belonging.
This is not just a campaign.
It is a resurrection.
A global storytelling movement led by those who stand
in the shadows of the game, and shine light from the sidelines.
---
WaterBros and Sistas Worldwide.
Powered by the Flo/W.
Guided by the slash.
Carried by water.
Connected through story.
---
Welcome to the WaterBro & SistaFlo/W World Wide Movement.
The current begins here —
with every sip.
We
/ Flo/W /
T.O.WaterBro @/
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Distinguished and Famous people from Moree Plains
🏪 Mary Brand
Mary Brand helped build the commercial settlement at Moree through a general store and post office established with her husband James in the 1850s. Her later business activity included the Moree Inn, making her a substantial local operator in a period when women’s commercial work was often under-recorded. The park beside the Mehi River preserves her name near the setting of the early store. Her contribution belongs to the practical business of supplying a growing settlement, with goods, information and accommodation linking scattered rural households to a developing town.
🚌 Charles Perkins
Charles Perkins came to Moree in 1965 with the student Freedom Ride, drawing national attention to racial exclusion, including at the swimming baths. Television coverage helped make discriminatory practices visible to audiences who could otherwise ignore them. The visit was an important local event within a wider Aboriginal rights movement, supported by people already challenging injustice in their own communities. Perkins was born in Alice Springs; Moree’s connection is the campaign itself.
🤝 Lyall Munro Senior
Lyall Munro Senior was a leading Moree advocate for Aboriginal rights, working on housing, education, legal assistance and land rights over many years. When the Freedom Ride reached the town in 1965, he was among the local people at the forefront of challenging exclusion at the swimming baths. That local leadership is essential to the story alongside the visiting students. His later work continued well beyond the event that brought national cameras. A state funeral in 2020 recognised a life of sustained service to his community and to broader Aboriginal political organisation.
